Friday, July 23, 2010

The Unbearable Whiteness of Being

The Unbearable Whiteness of Being; What Makes Low and Middle Income Whites
Feel Vulnerable in a Changing America

Reading Ross Douthat's column in the NYTimes blaming ivy league admissions for the disaffection of working class and middle class whites made me laugh. As someone who grew up with working class whites, and spent large amounts of time with working class whites during my years of coaching baseball and basketball in Brooklyn from the early 80s’ to the late 90’s, I can assure you that among working class Brooklynites, ivy league admissions NEVER CAME UP when the subject of white racial grievances were raised. That subject was and still is one that upsets white Fordham students, but in the ballfields, bars and gymnasiums of Canarsie, Bergen Beach
Marine Park and Bay Ridge, the racial fears of working class whites were overwhelmingly focused on things they experienced on the job and fears for their children’s safety as neighborhoods and schools turned from predominantly white to predominantly Black and Latino.

When my working class white friends and fellow coaches attacked affirmative action- which they did vociferously and often- it was about preferential treatment that they saw blacks and Latinos getting on the job, especially in civil service. They were convinced that in any government agency- whether it was the police department, the fire department, the bureau of motor vehicles or the board of education- they were going to be passed over for promotion by blacks and Latinos with lower test scores. When I told them that these compensatory racial preferences, which were being steadily undermined by Supreme Court decisions, were far less damaging than the discrimination that Blacks and Latinos still faced in the skilled construction trades, they listened, but were not convinced. The fact that they might have to get a higher test score than their Black or Latino co workers to get promoted to sergeant of office administrator irritated them enormously, and easily led to self pitying arguments that “a white man couldn’t get a break in America anymore” When I challenged them with a litany of things blacks went through on a daily basis - from job and housing discrimination to harassment by police- they listened, but rarely relinquished their deep sense of outrage that color conscious hiring was now official policy in many government agencies and some private employers

But resentment of affirmative action was hardly the only issue white working class people I know raised when talking about race. Their biggest concern was that their kids were going to be beaten up and/or harassed by Blacks and Latinos peers as Brooklyn neighborhoods and schools turned from majority white to majority Black and Latino.
Since this is something that happened to me when I was in high school ( see White Boy: A Memoir and) and to many kids in my Park Slope neighborhood ( see Jonathan Lethem’s novel Fortress of Solitude), I could hardly tell them that they were making these things up, even though my own children had overwhelmingly positive experiences in integrated schools and neighborhoods. When talking about race, they were prone to view the world through the prism of “the glass half empty.” Whereas I saw neighborhood change as an opportunity to create a more open and inclusive society, they saw it as a threat to the value of their only asset- their home- and something that would put their children and families at risk. Were they wrong about this? There was certainly evidence, both objectively and subjectively, that their fears had substance

Given these two sets of concerns, about fairness on the job, and safety in the neighborhood and the neighborhood school, it is no wonder working class and middle class look at the changing demographics of American society with some trepidation. As whites are in the process of becoming a minority, not only in the nation as a whole, but in the communities they live in, they wonder if their economic and physical security, which were already somewhat fragile, is going to be compromised. And when they see a Black president, they fear that their concerns will easily sacrificed in favor of some unspecified “Black” or “liberal” agenda

Their fears and concerns, when it comes to President Obama often take forms that are ugly and irrational , especially given the President's history and actual policies, but the experiences which fuel their fears are ones that must be examined critically. The racial resentments of whites of modest means are a complex mix of inherited racist attitudes, folktakes and rumors spread by the media and word of mouth, and real life experiences which lead them to fear their emerging minority status. We ignore the latter at our peril. We need to have a continuing dialogue about race with our white working class and middle class neighbors which confronts their prejudices but allows their grievances to be heard

Only through that kind of dialogue- which should take place between ALL Americans- can create the basis of a fair and just society in which everyone feels recognized and respected irregardless of racial or ethnic background

Dr Mark Naison
Fordham University

Wednesday, July 21, 2010

Why Hip Hop

Hip Hop's Not Dead Yet- Response to a Piece on the Degeneration of Mainstream Hip Hop .

First of all, not every mainstream hip hop artist is promoting misogyny, violence and "poor on poor" crime. Recently, Eminem and Rihanna released one of the most powerful critiques of domestic violence that I have ever heard in ANY musical genre "I Love the Way You Lie." This song will be remembered long after Lil Wayne's "Bedrock" is forgotten.

Secondly, there is a powerful feminist resistance movement that operates within hip hop. For the last three years, a festival called "Mommas Hip Hop Kitchen" has attracted nearly a thousand people, most of them young, most of them women of color, to a celebration of women's power featuring women dj's, rappers, poets, and b girls.s The women who organized and participated in this festival refuse to cede Hip Hop to arists like 50 Cent and Lil Wayne.

Finally there is a thriving hip hop underground, in the US as well as other countries that contains powerful commentary on povety, war, police violence and the persecution of immigrants From Brooklyn's Talib Kwali and Hi Tek , to Harlem's Immortal Technique to the Bronx's Rebel Diaz, La Bruja, Patty Dukes and Rephstar,there are artists who use the hip hop tradition to speak truth to power in the tradition of Public Enemy and KRS-1 These artists are not promoted on mainstream radio and television, but their music is easily accessible on the internet and they perform regularly for progressive organizations and community groups.

Let's not give up on hip hop yet. The corporate interests that have ruined mainstream hip hop are the same ones that have destroyed our economy, and we have to fight them musically the same way we have to fight them politically.